Utopia In Thomas More's 1516 Utopia, the flaws of European society are revealed in typical Enlightenment style. That is, More champions individual rights and freedoms and disparages state or Church control. More seems particularly concerned with thought control and the prescription of social norms and behaviors. In Utopia, Raphael Hythloday describes a world that is only partly utopic. There is a degree of gender equity, at least compared with European sixteenth-century society. No lawyers are allowed in Utopia, which is certainly an idyllic idea assuming each individual is empowered with knowledge of the law. Such knowledge can, however, be inferred by the fact that "All laws are promulgated for this end, that every man may know his duty; and therefore the plainest and most obvious sense of the words is that which ought to be put upon them," (More 62).

In Utopia there is no private property either. The mistrust and disdain for private property is a hallmark of Utopia, which contrasts completely...

Here, More uses the lack of materialism to underscore the problems with private property and greed. More returns again and again to this idea and seems to appreciate the freedom from materialism that money implies. Yet in Utopia, people are not free to come and go as they please. The state monitors the movement of people even if it allows for free trade.
Poverty might not be a problem but freedom certainly is. There are strict laws enforcing social norms and codes of behavior. Even human sexuality is inhibited by the law, and somehow the state controls religious beliefs. The mandate to believe in God prevents any atheism, which is a brutal infringement on human rights and liberties. There can be no genuine freedom of religion if belief in a deity is mandatory. The contradictions of Utopia mirror those same contradictions and paradoxes More witnesses in sixteenth century European life.

Book Two, "Of their magistrates" reveals the political…